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To the Church in Philadelphia

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10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

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To the Church in Laodicea, This church will go through the tribulation 

14 “To the angel of the church in Laodicea write:These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.

Prophetic Regathering of Israel (Biblical/Jewish perspective):

  • Many biblical prophets, particularly in the Old Testament, speak of a future, even greater, regathering of the scattered people of Israel from "all nations" where they have been dispersed due to sin. This is distinct from the return from Babylonian exile, as the prophecies often refer to a worldwide dispersion.

  • This "second exodus" or "greater exodus" involves the reunification of all twelve tribes, including the "lost" ten tribes of the northern kingdom, and their return to the land of Israel.

  • This event is often tied to the coming of the Messiah and the establishment of God's kingdom on Earth.

The Second Exodus

This expansion weaves the foundational promise of the physical return to the Land (the gathering from the four corners of the earth) into the diagnostic structure. It contrasts the prophetic reality of a literal, physical return to the soil of Abraham, Isaac, and Jacob with the spiritualized, hands-off view that treats the Promised Land as a mere metaphor.
 

📋 The "Gathered from the Nations" Return Test

Instructions: Answer these 4 simple questions to see if your vision of the final restoration matches the physical, literal return promised by the prophets, or if you are looking at the land through a filtered, allegorical lens.

Question 1: The Literal Soil of the Promise

In Amos 9:15, Yehovah makes an uncompromising declaration: "I will plant them in their land, and no longer shall they be pulled up from the land I have given them." When you read about the land given to Abraham's seed, what does that space mean to you?

  • A) You see it as literal, physical soil—the specific geography on the mountains of Israel where the King will physically rule and where His gathered people will build houses and plant vineyards.

  • B) You spiritualize the Land away, treating it as a metaphor for "heaven," an internal state of mind, or a generic religious concept that requires no physical connection to the Middle East.

Question 2: The Purpose of the Exile's End

When the Father promises to "bring back the captives of My people Israel" and gather them out of the nations where they were sifted (Amos 9:14, Jeremiah 31:33), what is the primary indicator that a person has been spiritually prepared for that physical return?

  • A) They have already returned to the laws of the Land. Before their feet ever touch the dirt of Israel, their hearts have submitted to the King’s calendar, His diet, and His Seventh-Day Sabbath.

  • B) They want the benefits of the inheritance without the rules of the household, assuming they can be gathered into the holy Land while stubbornly clinging to the pagan traditions and lawless lifestyles of the nations.

Question 3: Building the Waste Cities vs. Modern Comfort

The prophet states that when they return, "They shall build the waste cities and inhabit them; they shall also make gardens and eat fruit from them" (Amos 9:14). How does this call to physical restoration intersect with your daily focus?

  • A) You view your current life as a training ground, learning the agricultural, dietary, and covenant patterns of the Torah today so you are ready to be a productive citizen of the restored Kingdom tomorrow.

  • B) You are fully invested in building and securing your own comfort within the modern Babylonian system, giving little thought to the literal restoration of the desolate places of Israel.

Question 4: The Voice That Gathers

The text concludes with the absolute authority of the Caller: "'Says the LORD your God'" (Amos 9:15). When the final trumpet sounds to gather the scattered remnants of Israel back to the borders of the Promise, what kind of flock will answer the call?

  • A) A unified, clean flock that recognizes the voice of the One Shepherd because they have spent their lives practicing His walk (1 John 2:6) and obeying His statutes.

  • B) A confused, mixed multitude that gets left behind because they spent their lives arguing that the Shepherd's voice, His Torah, and His physical Land were obsolete relics of the past.
     

The Sovereign Verdict: Review your final selections. If your checkboxes continue to look for excuses (B), the mirror provides one last warning. Our Father is not looking for spiritual tourists to inhabit a metaphorical kingdom; He is gathering a physical, cleansed nation back to a literal, covenant Land. You cannot truly pray for the return of Israel if you are actively rejecting the very Torah, Sabbath, and identity that defines her.
 

The "Throne of David & The Remnant" Test

Instructions: Answer these 4 final questions to determine if your heart is truly prepared to submit to the literal, resurrected King David and the physical restoration of the Tribes of Israel, or if you are clinging to a sanitized, comfortable version of the future.
 

Question 5: The Literal Prince Forever

In Ezekiel 37:24–25, Yehovah makes a clear, physical promise: "David My servant shall be king over them... and My servant David shall be their prince forever." When you read this plain scriptural text, how do you handle the literal reality of David’s future resurrected authority?

  • A) You take the Father at His Word. You accept that the historical King David will literally be resurrected to rule on this physical earth as the prince and under-shepherd beneath the Messiah, maintaining perfect order according to the Torah.

  • B) You spiritualize or gloss over the passage because a literal, resurrected David ruling over a physical, Torah-keeping nation doesn't fit into your modern, hands-off view of "heaven in the clouds."

Question 6: The Gathering of the Lost Identity

The prophets declare that the Father will gather the outcasts of Israel and the dispersed of Judah from the four corners of the earth (Amos 9:9, Ezekiel 37:22). When you look at your own ancestry and identity, where do you place your loyalty?

  • A) You realize that through the blood of Christ, you have been brought near to the Commonwealth of Israel. Your primary identity is no longer your Gentile nationality or Western church culture; you are an incorporated citizen of the literal Tribes of Israel, bound to her laws.

  • B) You view yourself proudly as a "Gentile Christian" who is separate from Israel, treating the gathering of the literal twelve tribes as a side-project that has nothing to do with your personal walk, lifestyle, or diet.

Question 7: The Standard of the Royal Court

King David wrote extensively in Psalm 119 about his deep, burning love for the Law: "Oh, how I love Your law! It is my meditation all the day... Your word is a lamp to my feet." If you expect to dwell in a Kingdom where David is the Prince forever, how does your current view of the Torah compare to his?

  • A) You share David's heart. You look at the Sabbaths, the clean dietary laws, and the statutes as a beautiful delight, actively practicing them now so you are in harmony with the royal court of the Kingdom.

  • B) You view the very Law that David loved as a "dead burden" or "legalism," creating a bizarre scenario where you expect to inherit a Kingdom ruled by a Prince whose entire life, passion, and government are based on instructions you reject.

Question 8: The Sieve of the Nations

In Amos 9:9, the Father states that He will sift the house of Israel among all nations "as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground." As the world plunges deeper into lawlessness, how is this sifting manifesting in your life today?

  • A) You are being separated out of the world. The sifting is stripping away the pagan holidays, the lawless lifestyle, and the human traditions you inherited, leaving you as pure grain aligned with the Word of God.

  • B) You are slipping straight through the mesh of the sieve, blending seamlessly into the culture around you because you look, eat, rest, and celebrate exactly like the rest of the world.
     

The Sovereign Verdict: Look back over the entire diagnostic check. If your answers consistently chose B, the mirror has delivered its final, sobering reality check.

Our Father is not staging a metaphorical rescue for a lukewarm, lawless church that ignores His instructions. He is executing an iron-clad covenant promise to gather a physical, cleansed, twelve-tribe nation back to literal soil—to be ruled by one Shepherd and governed by a resurrected King David who loves the Torah. You cannot truly say you love the King if you are actively spending your life resisting the very laws, the very King, and the very nation He is coming to establish forever.

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" Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth, yet I will not utterly destroy the house of Jacob," Says the LORD.

" For I will surely command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground.   

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Who Is Involved in the Greater Exodus?
All of God’s people—both Jews and Gentiles who are grafted in through faith (see Romans 11)—are seen as participants.
Many believe it includes a physical return to the Land of Israel and a spiritual return to God’s covenant ways.
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The Greater Exodus   

 

 

 

Sljedeći proročki spisi govore o predstojećem većem izlasku djece Izraelove (svih 12 plemena) među svim narodima na Zemlji. Bog će sabrati svu svoju djecu (Izrael) među svim narodima gdje smo bili raspršeni i vratit će nas u zemlju Izrael gdje ćemo živjeti pod Njegovom vlašću. 

Ovaj Izlazak je 2. Izlazak, i veći od prvog, po tome što je Njegov narod napustio jednu naciju u 1. Izlasku, ali će napustiti sve narode Zemlje u 2. Izlasku. Bog nam čak kaže u Jeremiji 16:14 da će 2. Izlazak zasjeniti prvi. (Radost Tore)

(14) Zato, evo, dolaze dani, govori Jahve, da se više neće govoriti: Živ je Jahve koji je izveo sinove Izraelove iz zemlje egipatske! (15) Ali, živ je Jahve koji je izveo sinove Izrailjeve iz zemlje sjeverne i iz svih zemalja u koje ih je protjerao, i vratit ću ih u njihovu zemlju koju sam dao ocima njihovim.

Jeremiah 16:11-21 (37) Evo, sabrat ću ih iz svih zemalja, kamo sam ih otjerao u svom gnjevu, u svom bijesu i u velikom gnjevu; i dovest ću ih ponovo na ovo mjesto, i učinit ću da žive na sigurnom: Jeremija 32:37-42 (KJV) (13) I izvest ću ih iz naroda, sabrat ću ih iz zemalja, i dovedite ih u njihovu vlastitu zemlju, Ezekiel 34:1314 (KJV) Jer ću vas uzeti među neznabošcima, i sabrat ću vas iz svih zemalja, i odvest ću vas u vašu vlastitu zemlju. (Jezekilj 36:19-32 (KJV) (24) (stranica 34)

 Evo, ja ću uzeti sinove Izraelove među neznabošcima, gdje su otišli, i sabrat ću ih sa svih strana i dovesti ih u njihovu vlastitu zemlju: Jezekilj 37:16-28 ( KJV) 

(12) On će postaviti zastavu za narode i sabrat će prognane Izraelove, i sabrati raspršene Jude sa četiri kraja zemlje. Isaija 11:11-12 

Jeremija 31:7-11. Evo, sabrat ću ih iz svih zemalja u koje sam ih otjerao u svom gnjevu i svom gnjevu i u velikom gnjevu. Vratiću ih na ovo mesto, i učiniću da žive u sigurnosti. Jeremija 32:37

 Isaiah 11:11-12 To će se dogoditi u taj dan  Da Gospod ponovo ostavi ruku Svoju ruku da Gospod ponovo postavi svoju ruku , iz Asirije i Egipta, sa Patosa i Kuša, iz Elama i Šinara iz Hamata i s morskih ostrva.

On će postaviti zastavu za narode, i sabrat će prognane Izraelove,

I skupite raspršene Jude sa četiri kraja zemlje.

 Isaiah 2:2-4

Jeremija 30:7-11 Jao! Jer veliki je taj dan, tako da niko nije sličan njemu; I vrijeme je Jakovljeve nevolje, ali on će biti spašen iz nje. 'Jer će se to dogoditi u taj dan,'

Govori Jahve nad vojskama: 'Da ću slomiti njegov jaram s tvog vrata i pokidati okove tvoje; Stranci ih više neće robovati. Ali oni će služiti Jahvi, Bogu svome, i Davidu, svom kralju, koga ću im podići.

'Zato se ne boj, slugo moj Jakove', govori GOSPOD, 'Niti se plaši, Izraele; Jer gle, ja ću te spasiti izdaleka, i tvoje potomstvo iz zemlje njihova ropstva.

Jakov će se vratiti, odmorit će se i biti tih, i niko ga neće plašiti.

Jer ja sam s vama, govori Gospod, da vas spasim; Premda ću potpuno uništiti sve narode u koje sam vas raspršio, ipak vas neću potpuno uništiti.

Ali ja ću vam ispraviti nepravdu, I neću vas pustiti da ostanete potpuno nekažnjeni

Ezekiel 36:24-29   Uzeću te među narodima, okupit ću te i izvesti iz svih tvojih zemalja. Tada ću te poškropiti čistom vodom i bit ćeš čist; Očistit ću te od sve tvoje prljavštine i od svih tvojih idola. Ja ću vam dati novo srce i staviti novi duh u vas; Izvadiću srce od kamena iz vašeg mesa i dati vam srce od mesa. Stavit ću svoj Duh u vas i učiniti da hodate po mojim zakonima, a vi ćete držati Moje presude i vršiti ih. Tada ćeš stanovati u zemlji koju sam dao vašim ocima; vi ćete biti Moj narod, a Ja ću biti vaš Bog. Ja ću te izbaviti od svake tvoje nečistoće. Pozvat ću ga i pomnožiti i ne donijeti glad na vas.   _cc781905-5cde-3194-bb3b-136bad5cf58cd_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_     _cc781905-5cde -3194-bb3b-136bad5cf58d_ 

 Amos 9:11-15 “ Tog dana podići ću se  Šator Davidov, šator Davidov, popravio je, 17, 17, 17. -bb3b-136bad5cf58d_  _cc781905-136bad5cf58d__cc781905-91cf58d_ _cc781905-136bad5cf58d__cc781905-91cf58d. Da posjeduju ostatak Edoma i sve neznabošce koji se zovu mojim imenom.”

Kaže GOSPOD koji ovo čini.  Gle, dolaze dani', govori GOSPOD,

' Kad će orač stići žeteoca, A žetelac grožđa onoga koji sije sjeme; Planine će kapati slatkim vinom, i sva brda će teći njime.

Vratit ću zarobljenike svoga naroda Izraela; Oni će graditi pustošne gradove i naseljavati ih; Oni će saditi vinograde i piti vino iz njih; Oni će također praviti bašte i jesti voće iz njih. Ja ću ih posaditi u njihovoj zemlji, i neće više biti izvučeni iz zemlje, koju sam im dao, govori Jahve, Bog tvoj.

 Jeremiah 31:31-34 "Gle, dolaze dani, govori Gospod, kada ću sklopiti novi savez s domom Izraelovim i s domom Judinim - ne po savezu koji sam sklopio s njihovim ocima onog dana kada sam ih uzeo za ruku da ih izvedem iz zemlje egipatske, Moj savez koji su prekršili, iako sam im bio muž, govori GOSPOD. Ali ovo je savez koji Učinit ću s domom Izrailjevim nakon tih dana, govori GOSPOD: stavit ću svoj zakon u njihove misli i zapisati ga na njihova srca, i bit ću njihov Bog, a oni će biti Moj narod. Čovjek uči bližnjega svoga, a svaki brata svoga govoreći: "Upoznaj Gospoda", jer će me svi upoznati, od najmanjeg do najvećeg, govori GOSPOD: jer ću oprostiti bezakonje njihovo i njihovo greha neću više pamtiti."

Isaija 27:12-13 I dogodit će se u taj dan da će GOSPOD mlatiti, _cc781905-5cde-3194-bb3b-136bad5cf528

Od kanala rijeke do egipatskog potoka; I bićete okupljeni jedan po jedan,

O vi sinovi Izraelovi. Tako će biti u onaj dan: Zatrubit će se velika truba;

Doći će oni koji će poginuti u zemlji asirskoj, i oni koji su protjerani u zemlji egipatskoj, i poklonit će se Gospodu na svetoj gori u Jeruzalemu.

Jeremiah 16: 14-15   _cc781905-5cde-3194-bb3b-136bad5cf558d_ ", kaže da dani dolaze," kaže " GOSPOD, „da se više neće govoriti: 'Živio je GOSPOD koji je izveo sinove Izraelove iz zemlje egipatske', nego: 'Živio je GOSPOD koji je izveo sinove Izraelove iz zemlje sjevera i iz sve zemlje u koje ih je protjerao.' Jer ću ih vratiti u njihovu zemlju koju sam dao njihovim očevima.

Jezekilj 11:17-20

Zato reci: "Ovako govori Gospod BOG: "Sabraću vas iz naroda, sabraću vas iz zemalja u koje ste bili rasejani, i daću vam zemlju Izraelovu." I oni će otići tamo, i oni će uzmi odande sve njegove gadosti i sve njegove gadosti. Tada ću im dati jedno srce, i u njih ću staviti novi duh, i izvaditi kameno srce iz njihova tijela, i dati im srce od mesa, oni mogu hodati po mojim zakonima i držati moje presude i vršiti ih; i oni će biti Moj narod, a Ja ću biti njihov Bog (strana 36)

Ezekiel 37:22-28 i učinit ću ih jednim narodom u zemlji, na planinama Izraelovim; i jedan će kralj biti kralj nad svima njima; oni više neće biti dva naroda, niti će se ikada više dijeliti na dva kraljevstva. Neće se više oskvrniti ni svojim idolima, ni svojim

odvratne stvari, niti bilo koji njihov prijestup, ali ću ih izbaviti iz svih njihovih mjesta u kojima su sagriješili i očistiću ih. Tada će oni biti Moj narod, a Ja ću biti njihov Bog. “David, moj sluga, bit će kralj nad njima, i svi će imati jednog pastira;

oni će također hodati po mojim sudovima i držati se mojih propisa i vršiti ih. Tada će živjeti u zemlji koju sam dao Jakovu, sluzi svome, gdje su živjeli oci vaši; i oni će stanovati

tamo, oni, njihova djeca i djeca njihove djece, zauvijek; i moj sluga David će biti

njihov princ zauvek. Štaviše, sklopit ću zavjet mira s njima, i to će biti

vječni savez s njima; Ja ću ih utvrditi i umnožiti, i postavit ću Svoje

utočište u njihovoj sredini zauvek. Moj šator također će biti s njima; zaista, Ja ću biti njihov Bog, a oni će biti Moj narod. Narodi će također znati da ja, GOSPOD, posvećujem Izrael kad moja svetinja bude u njihovoj sredini zauvijek.”

Amos 9:8-9

"Gle, oči Gospoda Boga su uprte u kraljevstvo grešno, i uništiću ga sa lica zemlje, ali neću potpuno uništiti dom Jakovljev", govori Gospod.

"Jer ja ću sigurno zapovjediti, i prosejaću dom Izraelov među svim narodima, kao što se žito prosijava u situ; ali ni najmanje zrno neće pasti na zemlju. _cc781905-5cde-319 -bb3b-136bad5cf58d_ 

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